Imam Hussain (pbuh) was martyred but he was not oppressed under the burden
These days are days related to Hussein ibn Ali (greetings be upon him). They are days of enthusiasm and historical excitement for the Islamic Ummah. They are not particular to Shias. Non-Shias too consider the movement of Hussein ibn Ali (God’s greetings be upon him) as a great, magnificent and instructive movement and model for nations. I am speaking about those who are familiar with this movement. I am not speaking about those people who are not familiar with it. As for our people, one of their sources of pride is familiarity with the Master of Martyrs and Karbala. They are familiar with the important matters that occurred after or during Ashura.
These days are days of Zaynab al-Kubra (God’s greetings be upon her). Zaynab al-Kubra (God’s greetings be upon her) is the same person who kept the event of Ashura alive. She prevented it from being consigned to oblivion or becoming outdated with the political deceptions of the ruling system of those days. It was Zaynab al-Kubra (God’s greetings be upon her) who kept the event alive. Therefore, these are important days.
The historical period that we are in is an important period. The people of Iran are establishing their dignity and formulating their main roadmap for progress towards ideals. Therefore, the youth’s awareness is important. Their acumen about the current conditions is important and this gathering is an opportunity for speaking – to some extent – about such matters.
As the enemies had the body of Imam Hussain (as) surrounded, each took their turn stabbing his pure defenseless body, laid out on the ground; thus, while viciousness, revengefulness, and feral behavior swept through the battle field, in the camps of Imam Hussain (as) the spirit of remembrance in God, the human quality of tenderness, and intense emotions prevailed.
All women and children—no one but women and children were left in the camps, with the exception of the only surviving male Ali Ibn Hussain (as) who was ill—were worried about Hussain Ibn Ali (as) and what would transpire next.
They came out of their tents, and proceeded to the area where they believed Hussain Ibn Ali’s (as) body was seized; it has been narrated that the women departed from the camp. You have probably seen or heard how Arab women weep and mourn: it is still common among Arab women to mourn painfully upon the death of their loved ones; they beat their own faces, and pull at their hair; they mourn in such an intense manner. Well, these women had lost a loved one, a man like Hussain Ibn Ali (as).
Hazrat Zeinab was heading the women towards the sight of his martyrdom. When she arrived, she spotted the body of her beloved brother on the blistering grounds of Karbala. Instead of revealing some sort of reaction, or grievance, she went to the corpse of her beloved Hussain (as), and called on her grandfather (pbuh). She said, “O’ the Messenger of God, peace be upon you! Take a look at your Hussain who is covered in blood, with his body hacked up.” O’ my dear grandfather! O’ Great Prophet, look towards the hot desert of Karbala. This is your Hussain who is now covered in blood and dust.
Then, as it has been narrated, Zeinab (as) reached her hands beneath the body of Hussain Ibn Ali (as) and called out, “O’ God! Please accept this sacrifice from the progeny of Muhammad (saw)!”
Ayatollah Khamenei, 9/27/1985